Chastity Belts Make Comeback in Sweden--Dark Side of Multiculturalism

Sweden's demography is changing very rapidly, with some unfortunate consequences. Rape rates are skyrocketing, particularly in cities and suburbs with high immigrant populations. To combat these rapes, Swedish teenage girls are showing some innovation and enterprise:

A group of Swedish teenage girls has designed a belt that requires two hands to remove and which they hope will deter would-be rapists. "It's like a reverse chastity belt," one of the creators, 19-year-old Nadja Björk, told AFP, meaning that the wearer is in control, instead of being controlled. Björk and one of her partners now plan to start a business to mass produce the belts and are currently in negotiations with potential partners. "But I'm not doing this for the money," she said. "I'm really passionate about stopping rape. I think it's terrible."

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The epidemic rates of rape in Sweden follow the out-of-control influx of muslim immigrants into the country.

In an online readers' poll from the newspaper Aftonbladet, 82% of the women expressed fear to go outside after dark. There are reports of rapes happening in broad daylight. 30 guests in a Swedish public bath watched as a 17-year-old girl was raped recently, and nobody did anything. The girl was first approached by 16-year-old boy. He and his friends followed her as she walked away to the grotto, and inside the grotto he got her blocked in the corner, ripped off her bikini and raped her, while his friend held her firm.

It is politically incorrect to blame multiculturalism, or muslim immigration for this hellish environment being created for women in Sweden. If you ask muslims, these Swedish girls are bringing it all on themselves.

The number of rape charges per capita in Malmö is 5 – 6 times that of Copenhagen, Denmark. Copenhagen is a larger city, but the percentage of immigrants is much lower. And it’s not just the rape statistics that reveal a scary increase in Malmö or Sweden. Virtually every kind of violent crime is on the rise. Robberies have increased with 50 % in Malmö only during the fall of 2004. Threats against witnesses in Swedish court cases have quadrupled between 2000 and 2003. During the past few decades, massive immigration has changed the face of Sweden’s major cities, as well as challenged the viability of the welfare state. In 1970 Sweden had the fourth highest GDP per capita among developed countries with income about 6% above the OECD average. By 1997 it was at fifteenth place with an average GDP per capita 14% below average. Malmö has a heavy concentration of Muslim immigrants in particular. According to some estimates, it will be a Muslim majority city in no more then 10 years. Crime is rampant in the growing ghettos:

Becirov runs the Islamic Center of Malmö, on the outskirts of Sweden's third-largest city. Some immigrant neighborhoods in the city have (official) unemployment rates exceeding 50 percent. Swedish authorities have failed to lift up the area, and seem to be giving the Islamic Center of Malmö a great deal of leeway in attempting to do so. An article that appeared in 2003 noted that "a few" of the 6-to 10-year-old girls were wearing headscarves. On a visit in January 2005, fully 80 percent were covered in class--only a handful were not. In a fit of absent-mindedness, Sweden has suddenly become as heavily populated by minorities as any country in Europe. The percentage of foreign-born is roughly equivalent to the highest percentage of immigrants the United States ever had in its history (on the eve of World War I). Rosengård appears to be all-immigrant. The public schools have virtually no ethnically Swedish children. There are stories--familiar in other parts of Europe where immigrants from the Muslim world have recently settled--of students harassing Jewish teachers and defacing textbooks that treat Jewish themes. Crime is high.

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Is it too much to call these rape sprees occurring in Sweden, Norway, France, and other European countries a "war?"

Almost 90% of all robberies reported to the police were committed by gangs, not individuals. “When we are in the city and robbing we are waging a war, waging a war against the Swedes.” This argument was repeated several times. “Power for me means that the Swedes shall look at me, lie down on the ground and kiss my feet.” The boys explain, laughingly, that “there is a thrilling sensation in your body when you’re robbing, you feel satisfied and happy, it feels as if you’ve succeeded, it simply feels good.” “It’s so easy to rob Swedes, so easy.” “We rob every single day, as often as we want to, whenever we want to.” The immigrant youth regard the Swedes as stupid and cowardly: “The Swedes don’t do anything, they just give us the stuff. They’re so wimpy.” The young robbers do not plan their crimes: “No, we just see some Swedes that look rich or have nice mobile phones and then we rob them.”

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It is interesting to note that these Muslim immigrants state quite openly that they are involved in a “war,” and see participation in crime and harassment of the native population as such. This is completely in line with what I have posited before. The number of rape charges in Sweden has quadrupled in just above twenty years. Rape cases involving children under the age of 15 are six times as common today as they were a generation ago.

Malmö in Sweden, set to become the first Scandinavian city with a Muslim majority within a decade or two, has nine times as many reported robberies per capita as Copenhagen, Denmark. Yet the number one priority for the political class in Sweden during this year’s national election campaign seems to be demonizing neighboring Denmark for “xenophobia” and a “brutal” debate about Muslim immigration.

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Crime is clearly related to culture, but it is also related to ethnicity. When blonde Swedes are forced to dye their hair dark in order to keep from being raped on the street, there is no doubt that ethnic cues are involved.

For a look at how bad things are getting in Norway, consult this post.